Tag Archives: universe

What’s it All For?

If one is inclined to look at life with a scientific lens, then it’s difficult to avoid an uncomfortable possibility. What if the whole thing is pointless at the bottom of it all? The universe continually recycles from creation to destruction. It doesn’t matter where you look it mostly comes out the same. Here on Earth the evolutionary process seems exceedingly wasteful. Scientists estimate that more than 99.99% of species that have ever existed are now extinct. In the far distant future it doesn’t look much better. In about 5 billion years the Sun will turn into a red giant; expand and extinguish any possibility of life on our plant. And there is no reason to believe that the universe at large is any different. Noble prize-winning physicist Steven Weinberg put it this way, “The more the universe seems comprehensible, the more it also seems pointless.”

The universe goes on and on indefinitely, without a care in the world; it is us who are left to ponder its usefulness. Does the universe have a purpose? For some reason this question rarely comes up. What is it about this question which seems to be off-limits at a time when so much can be talked about openly? It could be that the usefulness of the universe is simply taken for granted. The logic being that such an immense creation must exist for a reason, or perhaps a purposeless universe is just too much to concede. In any event, let’s look at this question in a little more detail.

God’s Plan or Higher Power

There are a wide variety of ideas on what God may have planned. So I will focus my attention on a concept which cast a wide net, specifically heaven or the afterlife. Given that life on Earth is finite, the idea of continuation after physical death is very appealing. This is a common theme for numerous traditional religions, past and present. If one is a firm believer in a traditional God concept, then the usefulness of the universe seems to follow. Surely, if God created the universe, there must be a purpose for doing so. The thinking here is that the universe becomes a means to an end and thus retains its purpose as a stepping stone to the next life. Although, another equally difficult question is this: What is God’s purpose? What is he/she/it getting out of it?

A higher power (also sometimes referred to as a greater power) is a term I’ve heard a number of times as a defacto replacement for God. There is a larger degree of ambiguity with a higher power than traditional God concepts. Although, from the vibe I get from people who use the term, it suggests a purposeful universe. When people say they believe in a higher power they may not be able to articulate what they actually believe in. However, one gets the feeling that it’s enough to do the job. I think the logic here is that the universe has a purpose for being here, even though we may not understand it. 

Earthly Purpose and the Universe

Of course purpose is easy to find here on earth; all higher animals exhibit it on a daily basis. Human life is largely purpose driven; we can look to the future and plan ahead. We build things with a purpose in mind. We undertake activities which we enjoy or find rewarding. As far as the animal kingdom is concerned, their purposes are mostly survival related, such as building shelters, sex or hunting for food. But can this principle be extrapolated to the universe at large? Our purposes usually have goals in mind but what goal can be attribute the universe?

It may be worth considering how much importance human beings have (or any terrestrial beings) in the grand scheme of things. When one puts aside any idea of God or greater power and looks at existence from a purely scientific perspective, the universe appears to be spinning its wheels. In time scales practically unimaginable, the universe continually creates and destroys with no apparent goal. We may be misguided to assume that beings like ourselves matter to the universe. It could be that the universe exists for no good reason and we are just along for the ride.

Perhaps a New Kind of Purpose

A common human inclination is to think that things which are lasting have greater meaning than things that are temporary. I am not immune to this type of thinking; however, I often find myself questioning my own instincts in the face of the evidence. It was not always so clear that all things are impermanent. Ancient cultures would have been keenly aware of constant change in the world around them, but not so much on a grand scale. For example, there was no way of knowing that the Sun would not shine forever, and the Earth would someday be a victim of the Sun’s demise. Today we know that there is no ambiguity here, impermanence is the way of the universe.

A scientific understanding of things points to an ever-changing and evolving universe. In other words permanence cannot be found, both on a small or grand scale. This leads me to ask: is permanence necessary for deep purpose? Perhaps many have been thinking about this incorrectly, and a new perspective should be put forward: can experience be a worthwhile purpose? If all existence is temporary, then the clock is ticking on us all. If we don’t have forever, each moment, each event, each experience may actually gain in purpose. We should not take lightly, the opportunity we are given to experience the world.

 Experience Matters

If not for conscious beings, why would any of this matter? Why would it matter what the universe is doing? It would just go on and on without any observers. Metaphorically, we are the eyes of the universe. I am not just referring to humans here, but any being which acquires the faculty of experience. Of course not all experience is positive, but what is the alternative?

Whether one subscribes to a God, a higher power or something closer to the view of physicist Steven Weinberg, I think all would agree that experience matters. Actually, experience might be the only thing that matters (in particular the quality of experience). In closing, the universe may or may not have a purpose, but again it comes down to consciousness. Without it, the universe would almost certainly be pointless.


 

From Simplicity to Complexity

What makes the existence of life and the universe seem so improbable? Without question, the incredible complexity of all things is at the heart of the improbability dilemma. And it requires some form of explanation. In order to properly examine improbability, we must first address complexity. How can complexity be explained?

The complexity of the universe is staggering, in some ways beyond human understanding. For many, this fact alone can’t be accounted for without a design, particularly when the only alternative considered is chance. With this comparison, design usually wins over chance, and design implies a designer. Ancient civilizations observed a universe that was much simpler—in their eyes—than the universe we know exists today. Nevertheless, it would have appeared complex enough to invoke a designer. Even a number of natural phenomena that are easily explained today were attributed to gods.

Our present understanding of the universe reveals a universe that is far more complex than the ancients could have imagined. We have the opportunity of looking back in time for answers—back to a time when the universe wasn’t nearly as complex. Through a series of scientific discoveries, simple origins were found to be the precursors of the present universe.

Darwin opened our eyes, albeit slowly, with his insights on evolution. As it pertains to life, Darwin showed us a different way of thinking about the emergence of life. His theory of evolution by natural selection broke down the complexity of life into incremental steps. He managed to shift the focus from the finished product (or the present product) to the steps that led to it. According to Darwin, and verified by other more recent discoveries, life has evolved from simple beginnings—simple relative to its present state. It all began with single cell organisms, and perhaps only one. Now we have a world full of diverse and complex life forms, some containing trillions of cells. Darwin showed that from simple origins, complexity could arise over time, and by a natural process.

Even the life that we see today starts simple, and grows in complexity. For example, a tree begins with a single seed, and grows to a complex structure of roots, branches and leaves. When I look at a seed I find it difficult to imagine that a tree can come out of it, and yet it does so naturally. Like the seed of a tree, a human being also has a simple beginning—we were all initially a single cell. You could make the argument that a cell is complex on its own, and it is, however, millions and trillions of cells working in unison is several orders of magnitude more complex. Keep in mind that what we classify as the origin of life—a single cell—is somewhat arbitrary. Even a cell has to be constructed from simpler chemical processes, which at some point we call life. Although life, especially the origin of life, is an amazing and mysterious process, we can clearly see that it moves in a direction from simplicity to complexity.

Now let’s turn our attention to the universe as a whole, and see if the same principle applies. After Darwin had provided an explanation for the evolution of life, it was not automatically assumed that the universe evolves by a similar process. In fact, the idea that the universe was eternal and unchanging was a long-held belief by the general population and scientists alike. This idea took some time to overthrow. But by the mid-twentieth century, new discoveries were pointing directly towards an evolving universe; one which had a beginning.

The big bang is analogous to a cell. Just as a single cell can be viewed as the origin of life, the big bang can be viewed as the origin of the universe. And as I mentioned earlier, a cell can also be thought of as complex, but nowhere near as complex as the life that arose from it. The universe can also be viewed in a similar light. Although the big bang was not necessarily a simple event, it was nonetheless simpler than the universe that emerged from it.

Scientists theorize that a substantial amount of activity occurred at the initial moment of creation. The basic forces of nature emerged (gravity, electromagnetism, and the strong and weak nuclear forces), as well as a host of elementary particles (such as photons, protons, neutrons and electrons). Space and time as we know it were also created.  All that and more happened in a tiny fraction of a second. On the surface, this seems to present a problem as far as a simple beginning is concerned, however, there is more to consider.

In spite of this initial creative activity, for the first 300,000 to 500,000 years the universe was nothing more than an enormous cloud of hot expanding gas. Complexity would then increase gradually over time—in a sort of cosmic natural selection. It took one billion years before stars and galaxies formed. A few more billion years before supernovae explosions (the death of stars) created and distributed the heavier elements necessary for life. Simple life on earth emerged 9.9 billion years after the big bang. And from there it would take over 3 billion years of evolution to arrive at modern humans. From this simplified timeline, we can see that the early universe was much simpler than it is now—the result of 13.7 billion years of cosmic evolution.

There is another point worth noting that relates to the discussion. The big bang theory is a theory that describes the universe a fraction of a second after the universe came into existence. The big bang theory is silent on the cause of the creation event. Although scientists speculate on what the cause may have been, the big bang represents the edge of our present ability to understand the universe, a theoretical time barrier that we have not yet crossed. I like the way Bill Bryson wraps up the discussion regarding the cause of the big bang. In  A Short History of Nearly Everything, he writes:

“… it may be that space and time had some other forms altogether before the Big Bang—forms too alien for us to imagine—and that the Big Bang represents some sort of transition phase, where the universe went from a form we can’t understand to one we almost can.”

Like a cell, which is created by more elementary processes, the big bang could have been a transition phase that was precipitated by a simpler pre-existing cosmos. Some scientists even suggest that the universe may have been created out of nothing. And by nothing, I don’t think they really mean nothing, but perhaps something very small that we don’t completely understand. Physicists now believe that you have to incorporate aspects of the quantum world in order to understand the big bang. And if you go by quantum theory, particles can spontaneously come in and out of existence from nothingness. That is the nothing that scientists are talking about. Bryson writes: “It seems impossible that you could get something from nothing, but the fact that once there was nothing and now there is a universe is evident proof that you can.” Therefore, if the universe was created from nothing or very little, you can’t get much simpler than that. And if this is even remotely correct, the principle of things moving from simplicity to complexity definitely applies to the universe as a whole.

Having said all that about complexity, let’s insert improbability into the equation. Both life and the universe evolved from simple origins, and through incremental steps, have grown in complexity. Although this does not explain how the simple origin came about, it does show that complexity can be achieved by gradual steps, even if the finished product seems improbable—improbable by means other than design. Also, an after the fact approach of looking only at the finished product can be deceiving, that is in terms of what improbability entails. If something is improbable, does it mean that it can’t happen? And because the existence of life and the universe appears improbable, does it mean that it came about by design?

Let’s begin with a simple exercise. Do you remember what you did yesterday? I mean everything you did yesterday. If you went to work, think about the route you took, and the exact location of the cars you passed. What about the people you met and the exact time you met them. Then there are the phone calls or emails you received. Where did you have lunch, what did you eat, and with whom? What tasks did you perform? And what about after work, what else happened? You get the idea. Although you may think you had an ordinary day, the fact is that the exact details of your day will never happen again. Yesterday, just as it occurred, was extremely improbable. And today, tomorrow, and every other day will unfold in a way that is also improbable.

Now let’s look at another example, something more profound than an ordinary day—your own existence. In order for you to have a life, an almost endless series of events had to occur. Think about the coupling of your parents, and their parents, and every ancestor that came before that. In order for you to exist, every combination of ancestors had to mate, and possibly at the exact time that they did. I will spare you the trouble of going any further down the evolutionary line, but the basic idea is that your life is extraordinarily improbable. And so is my life and everybody else’s. Just because something is improbable, does not mean it can’t happen. The fact is that as long as you have a universe, something has to happen, and that just about everything that happens is improbable.

Therefore, if improbable things happen all the time, does it have to come about by design? I am certain that many would say that it does. They could also argue that the existence of life seems so improbable that it implies a higher order to the universe. Although that may be true, it does not necessarily mean that life was designed. The universe’s enormous scales of time and space allows for limitless opportunities to create. Given the mind-boggling numbers that are involved, what seems improbable or impossible does not necessarily apply to the universe.

We know that the universe allows life, because we find ourselves on a planet that allows life. On the other hand, on all the planets that don’t allow life, there is no one to count the failed attempts, or whether any attempts were made—no one to contemplate why it wasn’t designed to allow life to exist, or if it was designed at all. Although we can’t definitely confirm that life exists elsewhere, we know that life is rare relative to the size of the universe. If life was plentiful, we probably would have found some elsewhere by now. This means that vast regions of the cosmos are without life. And if we could closely observe those regions, we wouldn’t think that they were anything special. We would see planets orbiting stars and swirling galaxies, but this would go on for eons, without any conscious experience. Keep in mind that the process that led to life here on earth is essentially the same process that led to the lifeless regions. Of course, there are a few exceptions. One of which is the earth’s special location.

The location of the earth is an example of something that appears improbable, and thus appears designed. The earth’s location has been called the Goldilocks Zone, taken from the fairy tale Goldilocks and the Three Bears. The obvious reason being that its location is just right (just the right distance from the sun to support life). Of all the possible locations that couldn’t support life, why here? Again you could say that it is by design. But it doesn’t have to be, simply because improbable things can happen, especially with large scales like the universe. With a universe as vast as ours, it is inevitable that some planets will be located in Goldilocks Zones. It may be that we just happen to be here. Not necessarily because it was designed that way, and not merely by chance. But rather by an evolutionary process on a cosmic scale, which moves in a direction from simplicity to complexity. It is a process that creates stars, galaxies, and planets. Sometimes when the conditions are just right, it creates life.

Goldilocks Zones are not only applicable to planets, but the same principle is also present in nature. For instance, let’s examine something that is closer to home, such as the life cycle of a tree. A mature tree can produce at least several thousand seeds in a growing season, which are eventually deposited on the ground. The vast majority of these seeds will never become trees. Usually, only a very small percentage will germinate and grow to become trees. They are seeds that fall in Goldilocks Zones. In this context, a Goldilocks Zone would include fertile soil, sufficient water, sunlight, shade, etc. The probability of any one specific seed becoming a tree is very remote; however, when all the seeds are taken into account, probabilities can be viewed in a different light. We know that some seeds will become trees, because they will benefit from conditions that are just right. What we don’t know is which seeds will be selected by this process.

There is another analogy that I have heard a few times, which deals with the improbability question. This analogy has been used in support of design, and it goes something like this: the world’s oceans, with the comings and goings of its tides and waves could never construct a sand castle. The argument being that it requires a design for something constructive to emerge, and this applies to all the complexity we see today. The problem with this view is that it evaluates design against only one other alternative—whether chance alone could construct the sand castle.

There is another way to look at this analogy, which in my opinion, better shows how seemingly improbable things emerge. I agree that the ocean could not directly construct a sand castle, but it could do so indirectly. Life emerged from the ocean, and gradually made its way on land, and over billions of years evolved into more complex forms. One of these forms, a child, walked on the beach and built a sand castle. Consequently, the sandcastle came about from a complicated natural process that can’t be broken down into simplistic explanations, such as the polar opposites of design or chance. If we could go back in time a few billion years, we would think that the likelihood of a sand castle appearing on any of the world’s beaches would be very low. And yet today, sandcastles regularly appear (and disappear). Therefore, whether we are talking about living planets, trees, or sandcastles—and even if the finished product seems improbable—it doesn’t mean it can’t happen.

 

References: Bill Bryson, A Short History of Nearly Everything (London: Black Swan, 2004), 31, 32.


 

Super-Size it

If you live in a rural area, as I do, outside of the influence of city lights, you can often get a clear view of the night sky. I don’t normally make a special effort to look at the night sky, but on occasion I am drawn to it. I usually notice the stars when I return home on a clear evening. As I get out of my car, and before I enter the house, the night sky often grabs my attention. I pause for a moment, and try to absorb the enormity of it all. There are no words that come to mind, no thoughts, or even a sense of time. I find it difficult to focus on any particular star or any region of the sky. It’s as if I am staring into infinity—it really is an awesome sight.

The feeling of wonder that one gets when looking at the night sky is as much about the sheer amount of space, as it is about the stars that occupy that space. However, the experience doesn’t even begin to encapsulate the actual size of the universe. The size of the universe is difficult to grasp, as there is no experience in everyday life that can relate to the numbers that are required to measure the universe. The measurements of time and distance, along with the number of stars and galaxies are hard to get your head around. Nevertheless, I will try to put it in some kind of perspective.

We can all relate to a thousand, so let’s begin there. Imagine having one thousand dollars. We can do that without too much trouble, but as the numbers get larger and larger, it may not be quite as intuitive. Millions, billions and even trillions can begin to sound alike, as if there isn’t much difference between them, but there is a huge difference. One thousand, a thousand times is a million. One million, a thousand times is a billion. And one billion a thousand times is a trillion. That’s a lot of money. But it is stars and galaxies that concern us at this time. So keep these numbers in mind as we move forward.

How big is the universe? The fact is that scientists don’t know, and here is why. Light travels at 300,000 km per second, which is the fastest speed in the universe. We can never hope to see a galaxy that is farther away in light travel time than the universe is old—the light emitted hasn’t had the time to reach us yet. This cosmic speed limit prevents us from seeing anything that is farther away from us than 13.7 billion light years (the age of the universe is 13.7 billion years).

Now here is where it gets a little tricky. The most distant galaxies we can actually see are about 10 to 12 billion light years away, however, we are seeing the light that was emitted 10 to 12 billion years ago. Keep in mind a light year is a measure of distance—the distance that light travels in one year. We know that the universe is expanding. Galaxies are moving away from each other on average. Those galaxies are presently much farther away than 10 to 12 billion light years. We know at least that much. That being said, scientists can still estimate the actual size of the universe by factoring in the expansion rate since the birth of the universe.

Estimates for the rate of expansion can vary widely, and are debatable. If some of the larger estimates are taken into account, much of the light emitted from the universe will not reach us until the sun and earth have died out. To put these distances into perspective, it takes only 8.3 minutes for the sun’s light to reach the earth. If the size of the earth is used to represent the entire cosmos, the part we could see, even with the best telescopes available, would be less than a grain of sand. Wow! Although it is possible that these larger estimates are wrong, even some much more conservative estimates would still reveal a cosmos that is unimaginably large. As vast as our universe might be, we can’t rule out the possibility that there could be other universes—perhaps an infinite number of universes. The possibilities are mind boggling, but before we get carried away, let’s get back to what we know.

The speed of light and the expansion rate of the universe give us an idea of distances. Now let’s take a different perspective and look at content: the number of planets, stars and galaxies. The earth and our solar system are a small part of the Milky Way galaxy, which could be described as a stellar disk about 100 thousand light years in diameter. Our sun is located about 1/2 to 2/3 away from the center of the Milky Way. Galaxies are plentiful, as there are well over 100 billion galaxies in the observable universe alone. In an image known as the Hubble Deep Field, the Hubble Space Telescope was focused on a dark spot in the sky for a period of ten days. The spot was about the size of the opening of a drinking straw, and it covered only two parts in a million of the whole sky. In this very tiny spot 10 thousand galaxies were observed.

When numbers get significantly large they start to run together and become difficult to digest. That’s where analogies can be helpful, and when it comes to the total number of galaxies in the universe we almost need something we can visualize. How much is 100 billion galaxies? If galaxies were scaled down to the size of frozen peas, they would fill the old Boston Garden (this has actually been computed). For those of you who are not sports fans, the old Boston Garden is where the Celtics and Bruins previously played professional basketball and hockey respectively. If you don’t like peas, let’s try hamburgers. If we used hamburgers to represent galaxies, and lined them up end to end, there would be enough burgers to circle the earth fifty-two times. That’s not all. You would still have enough burgers left over to stack them to the moon and back. You may think that’s a lot of peas, burgers or galaxies. But hold on to your hats, we’re just getting started.

Galaxies are not individual objects, but vast groupings of stars. The amount of stars contained in galaxies varies by a large extent. The Milky Way contains at least 200 billion stars. The nearby Andromeda Galaxy—relatively speaking, about 2.5 million light years away from earth—is much larger than the Milky Way, and contains 1 trillion stars. From there, the numbers can get even bigger; the largest galaxy ever discovered consists of 100 trillion stars. Once again, only analogies can put these kinds of numbers into perspective; however, the sheer number of stars is so staggering that even an analogy is somewhat limiting. According to the 2010 NOVA (PBS) documentary Hunting the Edge of Space, there are more stars in the observable universe than grains of sand on all the beaches and all the deserts on earth. Yes, that’s not a misprint—all the beaches and all the deserts on earth. As difficult as that is to grasp, there is more. Imagine if you can, how many planets could be orbiting these stars—and of course you probably can’t. Out of the unimaginable number of possible planets (hundreds have already been discovered), how many of them may be able to support life? The potential is truly enormous.

I have omitted one important fact in all of this, and that is the vast amount of space that separates galaxies. Typical galaxies are usually separated by millions of light years of space, and due to the expansion of the universe the space between galaxies is increasing. Everything we can see, stars, galaxies and clusters of galaxies, make up only a tiny fraction of the entire universe. Although scientists are discovering that space may not be empty after all, in the conventional sense we could say that the universe is dominated by empty space.

When I look up at the night sky, in a way, it is the emptiness that is striking, emptiness sprinkled with twinkling yellow dots. And speaking of dots, one is suddenly reminded of just how insignificant the earth seems to be. In the immense scale of the cosmos, we make our home on a pale blue dot in an ocean of tranquility. Everything we treasure, everyone we love, our hopes and dreams, and all of human history has transpired on what is essentially a dot. And most people spend their entire lives on only a fraction of a dot. With the number of stars out there, I wonder if somewhere in a far away galaxy, someone else is also contemplating a similar situation. Due to the distances that are involved, we may never know for sure. But I think it is likely that there is intelligent life somewhere else in the universe. After all, the basic chemistry and physics is believed to be essentially the same throughout the universe. And given the number of planets that likely exist, the opportunities for life to evolve seem plentiful.  Nevertheless, in the grand scheme of things, the earth appears to be a small and lonely place, but it is all that we have—our only home.

 

References: 2010 NOVA (PBS) Hunting the Edge of Space


 

Life and Death in the Universe

It is quite common to think of life and death as two completely opposite realities; one revered and the other dreaded. However, if we thoroughly examine what is really going on, a different picture emerges. Life and death are more related than they first appear. These two realities actually co-exist in complex ways.

The chemistry necessary for life has its origins inside the core of stars, and the eventual death of stars is fundamental to life. The early universe consisted of atoms of hydrogen, helium and trace amounts of lithium. All other heavier elements were forged by stars.  For about 90% of a star’s life it generates its energy by fusing hydrogen to make helium. Eventually it runs out of hydrogen, and begins to fuse its stocks of helium, making yet heavier elements. The fusion process continues producing heavier and heavier elements until the star has nothing left to burn. Of course all this takes anywhere from about a million to hundreds of billions of years, depending on the size of the star. The larger the star the faster it burns, resulting in a shorter life span. When a large star runs out of fuel a delicate balance is lost between gravity, which wants to keep material in, and the outward pressure generated by thermonuclear fusion in the core of the star. It collapses in on itself and then recoils outward in a gigantic explosion called a supernova.

A supernova explosion releases the elements created within the star, and the extreme heat and energy of the explosion creates the remaining elements in the periodic table. Each generation of stars adds to the concentration of elements in the universe, until there are enough to support life like we have here on earth—essentially we are all made of star dust. If it were not for the death of stars, life as we know it could not be.

When life began on earth so did the evolutionary process, where death also plays a significant role. The complex and intricate web of life was made possible by about 3.8 billion years of evolution. The powerful forces of natural selection have shaped life according to its environment. Death is the means by which natural selection removes individuals within species and eventually entire species. Throughout the process of evolution death is there every step of the way. For species to evolve and diverge into more and more complex life, each generation must die, giving way for the next to live. Evolution is a multi-generational process. Without death, complex life—like human beings—could not have evolved from simpler life, and life as we know it could not be.

Death is also present within living organisms, in the form of cell death. Cells are the basic unit of all life. Some organisms consist of only one cell, however, plants and animals are made of numerous cells. For instance, the human body is composed of about 100 trillion cells. A cell is alive as you and me; it breathes, takes in food and gets rid of waste. It also grows and reproduces by dividing. Each new cell is created by a pre-existing cell, and like all other life, it dies. Each day several billion cells in the human body die and they are replaced by new cells. The life span of cells varies widely. White blood cells live about 13 days, red blood cells about 120 days. On the other hand, liver cells live about 18 months and nerve cells can live approximately 100 years. Even in a healthy living human body death is always present.

Contrary to conflicting emotions caused by life and death, they are clearly not opposites, but actually co-creators. All living things carry death with them, and eventually, they will all die. As much as death is dreaded, it is necessary for life and a completely natural process. Instead of thinking about death as some kind of cosmic accident—something that shouldn’t be—perhaps we can view death as something that is compatible with life. There are no free rides in life and regrettably, the price for life is death. If it were not for the reality of death, we could not have the experience of life. It’s that simple.

If one considers the universe as the source of all life, then what do we make of its parts? By labeling the parts we create individual forms that are not completely individual. Every part is related to other parts. The relationships amongst the parts are so intricate that they depend on each other for their very existence. The circle of life is relational between living and non-living things—non-living things such as sunlight, water, oxygen and living things like microorganisms, plants, animals and humans. We are humans, so it stands to reason that we are partial to our own kind. However, our affinity for the human species does not change the reality of life and death, which is natural to all living components of the whole. Why would nature make an exception for human possibilities after death, which is not granted to other species? All life comes into being from life and in the end, goes back into life—there are no exceptions.

From everything we can see it appears that the momentum of life sustains the whole and that individual life is expendable. The natural cycle of birth, growth, decline and death repeats indefinitely, all the while preserving the whole. Living organisms are necessary for a living planet, but no one organism is essential. You could think of individual life forms as leaves from the same tree. A living tree needs leaves, but no single leaf is crucial. As long as the falling leaves are replaced with new healthy leaves, then the tree is sustained. This does not mean that any given leaf is not valuable to the tree. Each leaf contributes to the well-being of the tree. It serves the tree (the whole), and then dies in order to allow other leaves to take its place. Keep in mind that it doesn’t stop there. The tree has a life span of its own. The tree serves the forest as the leaves serve the tree.

In the face of the observable facts of life and death, why then do we ask, what happens after death? Is it because the thought of nonexistence (for eternity) is just about unthinkable? How does one handle the possibility that “what we see is what we get”—that all individual life may be a “one shot deal.” Perhaps a change of perspective can be helpful. We need not dwell on nonexistence, but can be comforted by considering the improbability of us being here in the first place. Richard Dawkins, in the first lines of Unweaving the Rainbow, clearly points out that we have won the lottery of life. He writes:

“We are going to die, and that makes us the lucky ones. Most people are never going to die because they are never going to be born. The potential people who could have been here in my place but who will in fact never see the light of day outnumber the sand grains of Arabia. Certainly those unborn ghosts include greater poets than Keats, scientists greater than Newton. We know this because the set of possible people allowed by our DNA so massively exceeds the set of actual people. In the teeth of these stupefying odds it is you and I, in our ordinariness, that are here.”

Then there is the approach taken by Mark Twain as he dismisses the fear of death altogether: “I do not fear death. I had been dead for billions and billions of years before I was born, and had not suffered the slightest inconvenience from it.” Obviously Twain was not expecting much after death. If one takes that view, there is no reason to be traumatized by the second stage of non-existence if the first stage caused us no harm.

However logically fitting, I am aware that for many people Twain’s perspective will not be emotionally satisfactory. If hope for an afterlife is not found in the empirical evidence, then where does one find it?  Despite mankind’s tremendous strides of knowledge, we still don’t know what we don’t know. Mystery will always be part of life. The unknown can be an uncomfortable place to be, however, when it comes to the afterlife; the unknown could provide a ray of hope. Nature may open the door just a bit to an otherwise seemingly bleak outcome. If we are to have any experiences after what we consider our life, then a transformation completely unknown to us (or science) must be in store.

If one looks to nature, amazing transformations happen all the time. I will highlight a few of them, but I am certain that you can think of many more. 1) There is perhaps no greater transformation than the life cycle of stars I described earlier. The fact that all life is made possible by exploding stars is astounding to say the least. 2) Imagine if an unborn child could be completely aware in the mother’s womb. There would be nothing in its surroundings that could possibly prepare it for the world to come. 3) If we did not have the experience of butterflies, we could never imagine the potential in a slow and grounded caterpillar. The transformation from caterpillar to a butterfly could not be predicted from everything we see in a caterpillar. 4) If we had no experience of spring, the falling leaves of autumn would be interpreted much differently. There would be no way of knowing that the trees would sprout fresh leaves after a long cold winter.

The belief in an afterlife is nothing new and it is still quite widespread today. Although I wonder how many people have actually thought it through, that is, what life after death might entail. Does it mean eternal life? If so, how do we account for the time before we were born—that period of time is also part of eternity. Where will we go? And what will we do if we get there? What are we going to do with all that time? There are some people that don’t know what to do with themselves on a rainy day; how will they handle eternity? After a few thousand years, might it get a little tedious? Also, I wonder what kind of experience we would have without a physical body—without a brain to think, eyes to see and hands to touch.

We all accept that life is a natural process, yet many people believe that something spooky takes over in the afterlife. They view life as natural, and the afterlife as supernatural. But is this a rational way of thinking about life and death? Life and death are both natural processes. So it stands to reason that a natural process will determine what happens after death. Regardless of our hopes or fears, our fate lies in what the universe has and will allow—how could it be otherwise? Acceptance of the mystery of death appears to be the only reasonable approach to the question of life after death.

I will conclude with a fitting gardening analogy. In the late fall, when the gardening season is winding down, it’s the time to plant tulip bulbs. From experience I know what the bulbs will bring to the gardens the following spring. Yet there is nothing in the dull brown bulbs that would indicate that colorful tulips are in the offing for next year’s gardens. The brown bulbs will transform into bright flowers after a long winter in the frozen ground. This transformation happens not because of any hope, belief or wish on my part, it happens as a result of a natural process. The bulbs will grow into the only thing they can become—tulips. On the other hand, if I were to bury a few small stones into the ground, they will remain lifeless, regardless of any wishes on my part.

 

References:  Richard Dawkins, Unweaving the Rainbow (New York: Houghton Mifflin Company, 1998), 1.

Goodreads, http://www.goodreads.com/quotes/show/25647,  August 27, 2011, October 29, 2011.


 

Horizons Out of Reach

Imagine you are walking on a terrain of rolling hills; in the distance you can see the horizon. Beyond that point you don’t know what you’ll find. When you arrive at the crest of a hill a whole new landscape appears with its own horizon. This is a common metaphor used to show how knowledge is usually acquired. Each horizon reached often presents another horizon (or question) in the distance.

The story of science is one of impressive discoveries. Many horizons have been reached, but many more are yet to be encountered. No one knows how far we can go and what we will find. I hesitate to limit what might be possible, because science has surprised us time and time again. If the human race survives long enough, is there anything we can’t find out? I would think that there are some questions we will not be able to answer, but which ones? One should think long and hard before ruling anything out, which I have done. For what it’s worth, I am left with two questions which appear out of reach. I’ll get back to this later but first a little context.

Horizons Reached

At present the knowledge base is immense, but it had to be acquired. Imagine going back 100, 500 or 1,000 years and contemplating the future. It’s possible that some future discoveries could have been predicted. However, there are other findings that few saw coming. It is practically impossible to provide a full account of impressive scientific discoveries. However, there are some that immediately stand out. What follows has been mentioned in prior blogs of mine; think of it as a short list of scientific highlights:

  1. The Idea of Natural laws: At around 500 BC the ancient Greeks documented the concept of natural laws. They suggested that patterns in nature could be recognized and attributed to natural laws. This was a major breakthrough in scientific thought.
  2. The Copernican Revolution: In 1543 Nicolaus Copernicus published his theory of the heliocentric model of the universe. He removed the Earth from the center of the known universe and replaced it with the Sun. This was a significant reality check, which would influence human philosophy for years to come.
  3.   Newton’s Laws: In 1687 Isaac Newton disclosed his law of universal gravitation and his three laws of motion. Newton laid the foundation for what later became known as classical physics. Now over 300 years later, Newton’s equations still apply (except for extreme circumstances).
  4. Einstein’s Relativity: With special relativity (in 1905) and general relativity (in 1915), Albert Einstein filed in the gaps in Newton’s laws. Einstein accounted for those extreme circumstances. His contribution led to a greater understanding of the large-scale universe.
  5. Darwin’s Theory of Evolution: Charles Darwin provided an explanation for how all life evolves with his famous publication in 1859. This one basically speaks for itself; few if any discovery is more impressive.
  6. Revealing the Atomic and Subatomic Realm: Beginning in the early 1900s, several people worked on theories such as quantum mechanics and the standard model of partial physics. A realm previously inaccessible was shown to be real and would unwittingly have a significant impact on human affairs.
  7. The Big Bang: In the 1931 George Lemaitre suggested that the universe began in a single geometric point. He arrived at this by applying general relativity to the observations of William Hubble. Lemaitre`s idea would eventually provide us with a truly universal origin story. 
  8. DNA: In 1962 James Watson, Francis Crick and Maurice Wilkins won a Nobel Prize in medicine for the discovery of the structure of DNA. This opened up a whole new science, which will undoubtedly impact us for generations.

Of course the list above could be significantly longer and still fall short. However, I present it just to give you a feel for how knowledge, particularly scientific knowledge, alters our perception of the world. It is debatable how many past discoveries could have been foreseen; nonetheless one can imagine some horizons in the distance which may be attainable. For example: figuring out how life on Earth got started, or the discovery of life elsewhere in the universe. Closer to home, perhaps finding a cure for cancer (or most cancers), and maybe even weather forecasting weeks or months in advance. No one knows for sure which findings are coming, but I feel fairly certain that at least two questions will remain unanswered.

Contemplating the Unanswerable

The two questions I am referring to are as follows: 1) Why is there a universe in the first place?  2) Why is the universe the way it is and not some other way? Another question which I feel I must address before moving on to question 1, is this: Why is there something rather than nothing? You’ve probably heard this one before, and it is similar to question 1. However, I find this to be a peculiar question and here’s why. First let’s define what is meant by nothing. If by nothing, one assumes the absence of everything, then nothing is a non-entity. In other words, how can nothing be a reality if by definition nothing has no existence. The question gives us two options, something or nothing and it seems to me that something is real and nothing is not. By this logic one could conclude that there has to be something, but why a universe?

For some, the existence of the universe doesn’t seem to be a big problem to solve. The standard answer is that God created the universe and that’s it. However, I can’t help but ask two simple follow-up questions: a) Why is there a God in the first place? b) Why is God the way he (she, it) is and not some other way? Do you see how this works, by inserting God as the explanation for the universe we’ve circled back to where we started. In essence the questions are identical. We have merely moved the starting point from the universe to God.

Another approach is to examine the possibility of a multiverse. There are scientific reasons that suggest that other universes may exist, but that is as far as it goes.  Although the multiverse is theoretical, it may shed light on question 2. Why is the universe the way it is and not some other way? If multiple universes actually exist, it could be that all possible universes exist, therefore it is not surprising that at least one universe is like ours. Although the multiverse idea is somewhat satisfying on the surface, it has its problems. For starters, it does not address question 1. Why is there a universe in the first place? It says nothing on why there would be a multiverse in the first place.

There is also the problem of testing the multiverse idea scientifically. How can we ever verify something outside the boundaries of our vast universe? Hypothetically, even if our science advanced to a point where universes outside our own could be detected, how could we know the full-scale of a multiverse? We would likely be unable to determine how many universes exist in total. Ultimately that’s where I think the multiverse idea falls short in terms of answering question 2. Why is the universe the way it is and not some other way? If we can’t know how many universes exist in total, we can’t explain why our universe is the way it is and not some other way. All possible universes have to exist in order for the multiverse to the job. Or at the very least, it would take an extremely high number of universes.

Why is there a universe in the first place and why is the universe the way it is and not some other way? I have thought about these two questions philosophically, religiously and scientifically and have made little progress. Each approach gains momentum only to fall short. There are undoubtedly still many horizons within our reach and it will be interesting to see what lies ahead. That being said, I have to conclude that there are at least two horizons that seem to be hopelessly out of reach.

References:http://www.bbc.co.uk/schools/gcsebitesize/science/add_edexcel/cells/dnarev3.shtml

https://www.quora.com/What-is-the-relationship-between-the-Standard-model-and-Quantum-field-theory


 

The Anthropic Principle

the astronomerWhy are we here? This is perhaps the most fundamental philosophical question. One can imagine contemplating this question at any time in human history. Many stories have been inspired by this question, usually taking the form of myths, or religious and spiritual traditions. Today, ‘why are we here’ is also a scientific question. The anthropic principle arose as a response to the question of human existence. The idea was first proposed in 1973 by theoretical astrophysicist Brandon Carter. Since then it has been expanded and stated in several forms.

What is the Anthropic Principle?

The word anthropic is defined by the Merriam-Webster online dictionary as: “Of or relating to human beings or the period of their existence on Earth.” That’s a start. For simplicity I will stick close to Brandon Carter’s original formulation, which he expressed as two variants. I will paraphrase based on the description from a few sources:

  1. The Weak Anthropic Principle refers to our special location in the universe (both in time and space), which is conducive to our existence. The fact that we can observe the universe means that planet Earth must have the conditions necessary for our existence.
  2. The Strong Anthropic Principle refers to the fundamental laws of physics, which are precisely set for our existence. The strong principle takes into account the properties of the universe as a whole.

The Burden of Proof

habitable zoneIn a vast universe it is not surprising that a planet, like the Earth, has a special location (usually called a habitable zone or a Goldilocks zone). The specific laws of the universe needed for human life are more difficult to explain (usually called fine tuning). Using a legal metaphor, the strong anthropic principle has a greater burden of proof than the weak anthropic principle. In this case, burden of proof is a figure of speech, because the anthropic principle is as much a philosophical idea as a scientific one. 

In The Grand Design, Stephen Hawking and Leonard Mlodinow describe the weak anthropic principle as an environmental factor. They write:

“Environmental coincidences are easy to understand because ours is only one cosmic habitat among many that exist in the universe, and we obviously must exist in a habitat that supports life”

The strong anthropic principle is all-encompassing and generally more controversial. Hawkings and Mlodinow go on:

“The strong anthropic principle suggests that the fact that we exist imposes constraints not just on our environment but on the possible form and content of the laws of nature themselves”

Stating the Obvious or a Profound Insight

Is the anthropic principle a satisfying explanation? On the surface, it seems like an obvious statement that explains very little. But as I reflect on the idea, I am not so sure. Maybe it is suggesting something profound. Perhaps the answer to why we are here is simple: it could not be otherwise.

Lawrence KraussFor example, Lawrence Krauss provides an anthropic interpretation to one of the universe’s properties. In the book, A Universe from Nothing, he examines the relationship between the energy density of matter and the energy density of empty space. Yes, space has energy and it can be measured. The density of matter in the universe can also be measured. It turns out that now is the only time in cosmic history that both values are comparable. That’s a curious result.

The universe has been expanding since the big bang, and as it expands the density of matter decreases. Matter gets diluted as galaxies get farther apart from each other. Meanwhile the energy in empty space remains constant (there is nothing to dilute or increase in empty space). Therefore at the time galaxies formed the density of matter was greater than the energy in empty space. That’s a good thing, because the gravitational effect of matter was dominant, which allowed matter to come together.

However, if the values for matter and energy had been comparable at the epoch of galaxy formation, galaxies would not have formed. Empty space exerts a repulsive force, which would have canceled out normal attractive gravity. Matter would not have clumped together. Krauss writes in A Universe from Nothing:

“But if galaxies hadn’t formed, then stars wouldn’t have formed. And if stars hadn’t formed, planets wouldn’t have formed. And if planets hadn’t formed, then astronomers wouldn’t have formed!”

It seems highly coincidental that the energy values for matter and space are roughly equal now, but they could not have equalized too much earlier. Otherwise, no one would be here to observe it. Similarly, if one of a number of physical properties were slightly different, we would also not be here. That’s when anthropic reasoning steps in: An observer must observe the conditions of the universe that allows the observer to exist.

astronomersMaybe a change of perspective is needed: Instead of focusing on our present circumstances and looking back, we can look at the evolution of the universe. Life is a latecomer to the process, of which an incalculable series of events occurred. Our existence is the result of all that came before. Although it does appear that the universe was made for us, it is in fact, the universe that made us. We were formed from the conditions that were set long before conscious beings could observe any of it.

Is Physics an Environmental Science?

The traditional approach of physics is to discover and understand the universe we live in. The fundamental laws and the values for the constants of nature are consistent throughout the observable universe. The physical laws discovered on Earth can be applied to the universe as a whole. But there can only be one exact set of laws and history that allow for our existence. That’s unless our universe is not the only one.

For some, recent scientific evidence is suggesting that there are many universes (a multiverse). Others point out that inferring a multiverse is not science; because by definition other universes cannot be observed directly (they would exist outside our observable universe). If we apply the strong anthropic principle to the multiverse theme, it does partly explain the exact parameters of our universe.

If the cosmos is populated with many universes, possibly infinite universes, then the laws of physics could be purely random. They would simply emerge as an environmental consequence. Some physicists have compared the multiverse to a foam of bubbles (each bubble representing a universe). The laws could be different in every bubble of an endless cosmic foam. Some bubble universes could be similar to ours, others vastly different.

Of course, this is a hypothetical argument. Nevertheless, if we could observe every universe in a multiverse, every single one would be finely tuned for its own existence. Anthropic reasoning would state that there is nothing special about our universe. In all the non-life generating universes there is no one to observe them, in ours there is. It’s that simple. Obviously, the anthropic principle (inferring a multiverse or not) is not a proven argument, but it’s one of many possible answers to the question: Why are we here?

 

References: Stephen W. Hawking and Leonard Mlodinow, The Grand Design (New York: Bantam Books, 2010), 155.

Lawrence M. Krauss, A Universe from Nothing (New York: Free Press, 2012).


 

Nature’s Fine Tuning and the Multiverse

numbersThere are a number of fundamental physical constants of nature, in which their values seem to be finely tuned. Examples of  such constants are: the speed of light, the strength of gravity, the mass of the elementary particles, and the strength of the atomic forces. The fine-tuning angle comes into play when one considers the exact parameters of the constants. Hypothetically, if one were to adjust the values just a little bit, the universe would be vastly different. This fact alone does not present a problem. However, physicists have noted that minor changes to the values of the constants would not allow life to develop. It is as if the universe knew we were coming, or is it?

The values of the physical constants are critical for giving our universe the structure that it has. For example: the precise strength needed to hold the atomic particles together in stable arrangements, and the gravitational force needed to clump matter into stars and planets. If the strength of gravity was slightly weaker, matter in the early universe would have spread apart too quickly; thus preventing stars from forming. Conversely, if the gravitational force was a little stronger, matter would have come together too quickly and everything would have collapsed. It is clear to scientists that gravity, as well as other values, could not be adjusted very much without erasing the possibility for life.

The Most Extreme Fine Tuning

Although the apparent fine tuning of the constants demand an explanation, nothing compares to the level of fine tuning of one particular constant. This is called the cosmological constant (also called dark energy), and it represents the value of the energy in empty space. The cosmological constant is believed to exert an outward force, which is causing the universe to expand at an accelerated rate. In 1998, the value of the cosmological constant was measured by two teams of astronomers. The number they came up with is extremely small, a decimal point followed by 122 zeros and a one (measured in Planck units).

The energy in empty space, represented by the cosmological constant, is only relevant at the largest of scales. As the universe expands the amount of space is also increasing, thus increasing the effect of the dark energy. But in the distant past when the universe was much smaller, the total energy in space would have produced a far lesser effect. And here is the catch. If the outward push of the cosmological constant was slightly larger by a few decimal points, it would have counteracted the pull of gravity too quickly. This would have prevented stars, planets and galaxies from forming. In this scenario life would not exist.

By removing just a few zeros from an already small value, a universe suitable for life would disappear. Physicists are at a loss to explain why the number is so small and so finely tuned for our existence. In addition, the value of the cosmological constant revealed by observations is far less that what theory predicts. That is, the theory of the microscopic realm (quantum mechanics) predicts that the energy in empty space should be much larger. The mismatch between theory and observation does not sit well with physicists, as it shows that there is something missing with this picture.

Possible Solutions

The specific values of the physical constants require an explanation. Some people will look for a metaphysical solution. This will usually imply a creator for the universe who setup the constants for a purpose. The word God is the preferred choice, and it suggests that the universe was planned for our existence. Yet for others, crediting God for designing the universe in a special way is a non-explanation. One would still have to explain where God came from and why he was there in the first place.

Another line of reasoning would be to accept that mere chance accounts for the constants. But given the amount of fine tuning, this seems akin to winning a lottery with an infinite number of combinations. Chance alone is not a very satisfying solution. There is also the possibility that we don’t have enough information to solve the problem. Maybe a deeper understanding of the laws of physics is needed, and someday physicists will find the answer.

 The Multiple Universe Proposal

multiverseThe word universe has traditionally been used to describe all that exists. However, cutting-edge physics is requiring that a change of perspective is needed. Through a variety of physical discoveries the idea of multiple universes is being considered. The words parallel universes, parallel worlds, alternate universes, multiverse and others are being used. In the multiple-universe theme, the word universe has a slightly different meaning. Universe no longer means all there is, but rather means a region of a larger cosmos that is separated from other regions.

Physicist and science writer Brian Greene states, in The Hidden Reality, why the concept of multiple universes is compelling:

” The subject of parallel universes is highly speculative. No experiment or observation has established that any version of the idea is realized in nature… That said, I find it both curious and compelling that numerous developments in physics, if followed sufficiently far, bump into some variation on the parallel-universe theme.”

Although not yet experimentally tested, having large numbers of universes (possibly infinite) could explain the fine tuning of the physical constants. The logic is simple. With many universes, with different possible values for the constants, it is likely that one has the values we observe. Therefore, it is not surprising that we find ourselves in a universe that allows life. In the universes that have conditions that don’t allow life, there is no one to observe them, no one to say that they are not finely tuned for life.

As Brian Greene suggested, there are several theories in physics that imply a multiverse. The reasoning is technical, though I will list a few examples, which point to the possibility of a multiverse:

  • Eternal Cosmological Inflation: The extreme burst of spatial expansion at the early moments of the universe is known as inflation. Inflation is a cosmological principle, which in theory could happen anywhere, thus giving rise to multiple big bangs.
  •  A Spatially Infinite Cosmos: By inferring an infinite expanse of space-time, there is a limit to ways particles of matter can be arranged. Conditions in one location would eventually have to repeat somewhere else, creating parallel universes.
  •  The Extra Dimensions of String Theory: String theory proposes that at the tiniest of scales there exist extra spatial dimensions. It also states that there are many possible shapes for the extra dimensions of space. However, string theory cannot determine which of the shapes corresponds to our universe. If string theory is correct, the different possible shapes for these extra dimensions could be realized in different universes.
  • The Many-Worlds Interpretation of Quantum Mechanics: The atomic/subatomic realm is governed by randomness and understood using probabilities. Interpretations can vary. The many-worlds interpretation states that all the possible outcomes associated with quantum mechanical probabilities really happen, resulting in parallel worlds.

parrallel universeNot all the multiple universe proposals would yield different values for the constants. Some would produce exact replicas of our universe, or very close copies. Hence the term parallel universe. Yet other proposals would allow for different laws of physics or different values for the constants. These could be universes that are totally foreign and barely recognizable to us.

Whether we live in one of multiple universes is anyone’s guess. Presently, there is no known method that could observe them. Nevertheless, there are plenty of cases where physical theories or mathematics have pointed toward a phenomenon in nature, even before it was observed. And then at some later date, observations confirmed the theory. Therefore, if modern physics is suggesting the existence of a multiverse, it provides an interesting argument for the fine tuning of the physical constants of nature.

 

References: Brian Greene, The Hidden Reality (New York: Alfred A. Knopf, 2011), 8, 9.

Leonard Susskind – Is the Universe Fine-Tuned for Life and Mind? (Closer to Truth), Published on Jan 8, 2013. https://www.youtube.com/watch?v=2cT4zZIHR3s

 The Fabric of the Cosmos – Universe or Multiverse (Published on July 16, 2014) https://www.youtube.com/watch?v=ib0RNqVusoU


 

The Cosmological Constant: From Einstein to Dark Energy

EinsteinThe cosmological constant has its humble beginnings with Albert Einstein’s theory of gravity. In 1915, after a decade of working on some unsolved issues regarding gravity, Einstein completed the theory of general relativity. Today, this is still the best theory we have for describing how gravity works at large scales. Nevertheless, 2 years later (in 1917) Einstein made a small adjustment to the equations of general relativity. He introduced a term called the cosmological constant, which represented a repulsive force to counteract the attractive force of gravity.

Einstein realized that general relativity would require the universe to either be expanding or contracting, however, the belief at the time was that the universe was essentially static and eternal. Because gravity causes large structures to attract each other, logic would deduce that the universe as a whole should be contracting. But this was neither observed nor part of conventional thinking. The cosmological constant, a repulsive force with just the right value, allowed the universe to remain static. Although the cosmological constant was present in all of space, Einstein provided little details concerning what this mysterious force actually was.

Einstein’s Greatest Blunder

In 1929, Edwin Hubble carefully studied light from distant galaxies. He calculated the distance of the galaxies by examining the luminosity of a specific type of star, known as a Cepheid variable. The light from a Cepheid displayed a distinct pulsating pattern, which could be used as a distant indicator.

Hubble expanded on the work of astronomer Vesto Slipher, who was the first to observe the redshift of distant galaxies (although they were called spiral nebula at the time, because it was not yet known that other galaxies existed beyond our Milky Way). The redshift meant that incoming light waves were stretched, indicating that the observed light was moving away. This provided evidence that the galaxies were moving away from the earth. And even more significant, Hubble found that all galaxies were also moving away from each other.

Hubble’s observations confirmed that the universe was expanding. Upon learning the news, Einstein went back to his equations and removed the cosmological constant, as it was no longer needed to maintain the former belief of a static universe. It has been reported that Einstein called the cosmological constant his “greatest blunder.” Despite Einstein’s claim, the cosmological constant would resurface many decades later, but it came as an unexpected turn of events.

The Universe is Accelerating

galaxyAs of 1998 the expansion rate of the universe over cosmic time was still unknown. Either the universe would continue to expand forever, or the gravitational effects of galaxies would cause the expansion to slow down and perhaps stop. If at some time the expansion did stop, then it would stand to reason that gravity would cause the universe to collapse. This would lead to something like the opposite of a big bang (a big crunch).

The rate of expansion will determine the future fate of the universe. But how can one determine the expansion rates at different time periods? How can we know how the current expansion rate compares with past rates? Fortunately, the universe is extremely large and extremely old. Light from faraway galaxies can take millions and billions of years to reach the earth. This allows astronomers to go back in time and examine galaxies as they were in the past. The light we see now was emitted many years ago; these stars and galaxies appear as they once were.

Two international teams, one lead by Saul Perlmutter, the other by Brian Schmidt, set out to determine the expansion rate over cosmic time. They applied some creative methods based on a specific type of exploding star, called a Type Ia supernova. At the end of their lives these particular stars explode in a consistent pattern, which signal an intrinsic brightness. The astronomers determined a star’s distance from earth using the information from a Type Ia supernova. Then they calculated the redshift of the star’s host galaxy, and made the calculations with a number of galaxies at various times in the past.

Accelerating universeThe two teams eventually arrived at the same conclusion. The galaxies are currently receding faster than they were in the distant past; the universe is accelerating! This was an unexpected result, as it was mostly assumed that the expansion was slowing down over time (due to the attractive force of gravity).

The Return of the Cosmological Constant

If gravity is an attractive force, then what could be causing the universe to speed up. Enter the cosmological constant or its reincarnation, dark energy. Einstein’s hypothesis of a repulsive force that was counteracting gravity may not have been far off base (though his reason for introducing it was misguided). An unknown form of energy in empty space seems to be responsible for the acceleration of the universe. It has been dubbed dark energy because it does not emit light, but it could also be a term that points to the mysterious nature of this type of energy. Dark energy does, however, make up 70% of the total energy of the universe. Remarkably, this has been calculated and it seems to describe the universe we live in.

One more point of note: Since dark energy/cosmological constant is presumed to occupy all of space, its overall influence increases as space expands. Therefore in the distant past, when the universe was more condensed (relatively speaking) attractive gravity was dominant. The expansion of the universe slowed down at some point. However, as space swelled and galaxies moved farther apart, the dark energy caught up and then surpassed gravity as the dominant force. The tables turned, causing the universe to speed up.

Current evidence supports a cosmic story in which the universe will continue to expand practically forever. Galaxy clusters, like our local group, will still be held together by normal gravity, because they contain enough matter. However, in the far future all evidence from beyond our local group will disappear. The universe will be comprised of a bunch of island universes.

 

References: Mysteries of a Dark Universe: Uploaded on Oct. 31, 2011. https://www.youtube.com/watch?v=QUpWCRadIIA

Brian R. Greene, The Fabric of the Cosmos (New York: Alfred A. Knopf, 2004).


 

Decoding Light to Unlock the Secrets of the Universe

prism Much of what we know about the large-scale universe is due to decoding signals from light. The light that reaches the earth from faraway galaxies arrives as a wide spectrum, which is much more than visible light (or white light). Light is actually an electromagnetic wave with a range of wavelengths. White light is but a tiny band in the middle of the spectrum of wavelengths. When white light is refracted, such as passing through a prism, we see the colors of the rainbow.

If we move past the red band the wavelengths get longer, from infrared to microwaves to radio waves. Moving towards the opposite side of the spectrum, past the violet band, the wavelengths get shorter, from ultraviolet to x-rays to gamma rays. Even though the large majority of light is invisible to us, scientists have instruments that can detect information from the spectrum. The following list shows 5 things we know about the universe from decoding light.

1) The Contents of the Universe

Exploring the universe started simple with just visible light; ancient astronomers gazed at the night sky with the naked eye. All the twinkling yellow dots basically looked identical. They could not determine the size and distance of objects. The advent of the telescope added detail to the night sky, such as differentiating stars from planets and discovering individual galaxies.

Space telescopes, like Hubble and Kepler, are now placed in the earth’s orbit. From above the atmosphere, these and other instruments are collecting a tremendous amount of details about the universe. For example, the Hubble Space Telescope focused on a dark spot in the sky for a period of 10 days. In this tiny patch (roughly the opening of a drinking straw) an image of 10,000 galaxies was produced.

2) The Existence of Extrasolar Planets

In recent years, over 1,700 planets outside our solar system have been discovered (some of them are earth-like). Most planets orbit stars, therefore planets can be detected by examining changes in starlight, which are caused by existing planets. Astronomers use a number of methods to find planets. The two most effective methods are:

  1. The transit method: By observing a star for a period of time a planet will occasionally pass in front of the star. Viewed from earth, a planet will cause the starlight to dim slightly, thus announcing the planet’s presence.
  2. The Doppler method: As a planet orbits a star it exerts a gravitational effect on the star, which causes the star to wobble slightly. This can be detected by examining variations in the light spectrum as the star moves towards or away from the earth.

3) The Chemical Composition

Light from distant stars and galaxies can be converted into a spectrum of colors. This is achieved with an instrument called a spectroscope, which is attached to a telescope. This is perhaps the most valuable tool for decoding light. As it pertains to the chemical composition of the universe, a particular property of light contains precise information from its source.

When the light spectrum of a star is displayed by a spectroscope, vertical lines (called absorption lines) appear at specific locations, depending on the elements contained in the star. Each element produces a unique pattern of lines, which can be matched with experiments in a laboratory. Even though the information contained in the spectrum will be from a number of elements, the distinct pattern of each element can be sorted out.

Absorption lines

Absorption lines

By studying the information from light, astronomers have found that all the stars in the universe have more or less the same chemistry (including our sun). Thus, knowing that all the elements originate in stars, the chemical composition of the universe is essentially the same everywhere. The elements found here on earth are plentiful in other galaxies as well, leaving us to speculate that other life-sustaining planets may be out there.

4) The Universe is Expanding

There is another valuable piece of information from the spectroscope that has transformed our view of the universes. It is called a redshift. When the spectrum from distant galaxies is examined, the vertical lines are shifted towards the red end. This is due to the Doppler effect or the Doppler shift, and it has to do with the nature of waves. Light is a wave, and similar to sound waves, incoming waves will be stretched when the source is moving away; thus causing the absorption lines to shift towards the red end of the spectrum.

Redshift

Redshift

The conclusion from this information is that galaxies are moving away from us. The universe is expanding. The exception to this rule is that nearby galaxies are not expanding, because they are held together by gravitational forces. But for the universe as a whole, galaxies are moving away from each other. In other words, the earth’s location is not unique; the view from any location in the universe would be similar. Incidentally, it is actually the space that is expanding. The galaxies are rushing away because they are being pulled by the swelling of space.

5) The Big Bang

There are 3 ways we can get to a big bang origin of the universe by studying light:

  1. The expansion rate: The universe is expanding at a defined rate (based on the redshift), which is simply stated as: distant galaxies that are twice as far away from us are moving twice as fast, and galaxies that are 3 times as far are moving 3 times as fast. This means that if we reverse the timeline, in the distant past all the galaxies would converge at a point of infinite density. This was the moment of creation.
  2. The cosmic microwave background radiation: The CMBR is the remnant of the intense energy that was created at the big bang. The light from the big bang event has propagated throughout space, and is presently detectable as microwave radiation. Although the radiation is now faint, it is present in all directions of space.
  3. The agreement between prediction and observation: The amount of lighter elements (hydrogen, helium, deuterium and lithium) that are now present in the universe agrees with the predictions of the big bang theory. The quantity of these elements were detected from light coming from old stars and distant galaxies. The amounts are consistent with what the theory predicts would have been created in the early universe.

From an everyday perspective, light illuminates the world and we see things as a consequence. However, when we examine the large-scale universe our eyes alone are not sufficient. It is remarkable that light from very far away contains information from its source. And if not for ingenious techniques in decoding light, figuratively speaking, we would forever remain in the dark.

 

References: Richard Dawkins, The Magic of Reality

Lawrence M. Krauss, A Universe from Nothing

Stephen Hawking’s Universe -101- Seeing is Believing (June 14, 2013) https://www.youtube.com/watch?v=5kgPxvJqvEA
The Big Bang: Observational Evidence (June 4, 2012) https://www.youtube.com/watch?v=8WaI-iIlgdI


A Special Time

This blog site was inspired by our book, The Landscape of Reality (Nov. 18, 2014). The blog is an offshoot or extension from some of the themes in the book. The blog will focus on creative ideas and concepts from science, nature and philosophy. All with the intent of providing a perspective of life that is in line with the physical and natural world. The content will be tailored for a general audience. I define the three fields in the following manner:

  • Science is about a factual and logical understanding of the world and the universe. The foundation of science is verifiable evidence.
  • Nature is more closely associated to living things and how we experience the world, but not exclusively. One could also view nature as the source, and science as the field of study.
  • Philosophy is about how we think and apply the concepts, what it means for us.

 Why a Special Time?

In all of human history, no time compares to the last century in terms of change and increased knowledge. Aside from advancements in science that have eased many of life’s burdens, new and exciting discoveries are revealing the universe’s true colors. The scientific endeavor has uncovered explanations of our world and beyond, which call to question long-held beliefs. We, as individuals and as a species, have the opportunity to understand the nature of our existence in ways that past generations could not have imagined.

Galaxy Cluster

Galaxy Cluster

Lawrence M. Krauss and Bob Scherrer wrote concerning the picture of the large-scale universe:

“We live at a very special time…the only time when we can observationally verify that we live at a very special time!”

There is an intriguing implication behind this quote. According to Krauss, due to the expansion of the universe, galaxies will get increasingly farther apart. At some point in the far future, galaxies will become so isolated that all evidence of the cosmological picture of the universe will disappear. From any galaxy, potential observers will not detect anything beyond their own galaxy. They will arrive at the conclusion that the universe consists of only a single galaxy (the same view that people had before the last century), and they will be completely wrong.

 A Drastic Change of Perspective

  • Before the last century: The earth was viewed as part of a solar system, within a collection of stars (there were no known planets outside our solar system). All stars were contained within a single galaxy of a static universe.
  • After the last century: The earth is now known to be located on the outer edge of an ordinary galaxy (hundreds of planets outside our solar system have been discovered). The Milky Way is part of a huge conglomerate of billions of galaxies within an expanding universe.

 A Philosophical Angle

Before the development of modern science, natural philosophy was the term used to describe the study of nature and the physical universe. In this sense, science emerged out of philosophy. The critical difference that allowed science to branch out from philosophy was the requirement that science relied on experimentation to acquire knowledge. Still, the two have been closely linked for a long time.

In the early period of science the focus was on uncovering the laws that governed nature. The application of science came later as mankind learned they could manipulate nature for their own benefit. Now the applied sciences seem to have captured the imagination of the general population. Technologies of every kind are dominating our lives. But I caution that an opportunity to fully appreciate and understand the laws of nature is being missed. And that our excesses from modernization are growing faster than our ability to monitor the changes to our planet and ourselves.

Nevertheless, it is clear that science cannot be viewed solely as an applied field. The current scientific picture has philosophical implications as well. Learning about science can be an intellectual pursuit that has the power to enrich our lives at a philosophical and emotional level. The time is ripe for making science accessible and meaningful to the general population. Explanations from different areas of science are now merging well together, and form a view of reality that is utterly fascinating and awe-inspiring. Those are the feelings I hope to convey in the blog posts that will follow.

Ray of Sunlight

 

References: Lawrence M. Krauss, A Universe from Nothing (New York: Free Press, 2012)